UNDERSTANDING EARTHQUAKES

Recently my wife and I visited Christchurch, New Zealand and were sorry to see the state of the Cathedral in the centre which was badly damaged in the earthquake of 22nd Feb. 2011.

Many people struggle to understand such disasters and question whether God can be good if He allows such things to happen.  Are there any answers?

It seems we live in a far from perfect world. The Apostle Paul met this full on when He said, ‘For we know that all creation has been groaning as in the pains of childbirth right up to this present time.’ (Romans 8 v22)  Paul then goes on to add that we too groan in our  bodies. How can we understand this groaning, when we also read that when God looked on everything he had made that it was ‘very good’? (Genesis1v31) Did anything happen to turn ‘very good’ into  ‘groaning’. In the Bible we read that when sin entered the world order a curse was put on creation itself. Genesis 3 v17 says, ‘Cursed is the ground because of you’.

But what if science should show that earthquakes predated man? This is a more difficult question, but I suspect it may have to do with the presence of Lucifer, cast from God’s presence down to earth. There can be little doubt about the presence of evil in the world today. With the deaths of so many millions in the twentieth century as a result of Stalin, Hitler and many others who can seriously doubt it?

Understanding Earthquakes

There are some other questions to debate.

Since we now know where the tectonic plates intersect, might it also be a good idea not to build cities there?

Not that all earthquakes necessarily cause harm. An earthquake announced the resurrection of the Lord Jesus Christ. Also, when we consider His authority over the storms at sea, then we can also begin to believe that we do not always have to be at the mercy of such phenomena. Jesus after quieting the storm rebukes His disciples for their lack of faith. Maybe this was a storm stirred up by evil powers to destroy Christ and His disciples!  Whatever, the word of Christ quieted the storm and perhaps we who believe in Christ should rise up more strongly when we recognise the presence of evil, even in so- called natural phenomena.

In my book, FINDING THE YES IN THE MESS, I talk in more detail about ways we can move forward in understanding suffering and pain in our lives. Understanding more does help us to be more resilient. We were never promised a trouble  free existence. It is also helpful to reflect on the immense suffering undergone by Christ Himself for us. This can help us see suffering in perspective. There is beauty too in seeing the ways Christ brought relief from suffering in the Gospel accounts, and we His followers can bring some of His healing into this needy and groaning world. And maybe we will find further ways of understanding earthquakes!

CLONARD MONASTERY GOOD FRIDAY PROCESSION

I feel honoured to be considered a parishioner of Clonard Monastery as described in the Belfast Telegraph article on Saturday 31st March 2018

NI CHRISTIANS UNITE FOR ANNUAL GOOD FRIDAY PROCESSIONS-news page 6

Not that strictly speaking, Clonard Monastery has parishioners anyway!  However, I do feel honoured and  privileged to be asked to carry the cross for this cross-community procession along the Falls Road and Shankill Road in Belfast. It was an opportunity to reflect on the power of the cross to bring us together, as well as a reminder of the  wonderful work done by Father Gerry Reynolds (now sadly deceased) and Rev. Ken Newell and others in helping to bring cross-cultural understanding and friendship during THE TROUBLES.

I have always been made very welcome at Clonard Monastery. I have had the opportunity to lead prayers for them and they have kindly hosted my talks on MENTAL HEALTH ISSUES IN THE COMMUNITY.

As a non-Catholic what is it that I find so attractive about the Clonard  Monastery community?

Firstly, I feel so honoured and welcomed by Clonard.

Secondly, I find a genuine humility in their strong desire to welcome those from other Christian traditions and a willingness to learn from them.

Thirdly, the PILGRIMS OF CHRISTIAN UNITY. This wonderful group of people go most Sundays as a group  to sit in Protestant churches, just to be there as a witness to their strong desire to build bridges between different church traditions. What an example!

So, It was a privilege to be part of the

CLONARD MONASTERY GOOD FRIDAY PROCESSION

30th March 2017 – Picture by Matt Mackey / PressEye.com
Parishioner from Clonard Monastery in West Belfast walk along Clonard Street on Good Friday on the Falls/Shankill Walk.

They have also  invited lots of people to attend my  talks on mental health and there has always been a good crowd. The talks have been in two parts with discussion on a common mental health theme followed, after a tea break, by a discourse on how the Christian Faith can help. Talks on such subjects as Depression, Anxiety and Addictions have been warmly received and it has always been a pleasure to show how Psychiatry and The Christian Faith can be helpful in our understanding of these conditions. This approach can also be found in my book,

, MINDFUL OF THE LIGHT-PRACTICAL HELP AND SPIRITUAL HOPE FOR MENTAL HEALTH   

Of course, exercise is very helpful for mental health, so there are several benefits from the CLONARD MONASTERY GOOD FRIDAY PROCESSION

 

Mental health problems affect almost half the young people in Northern Ireland

A survey carried out by the Prince’s Trust was reported on today in the Belfast Telegraph..

It reports that 44 percent of young people say they have had a mental health problem.

Stress was very high affecting 68 per cent.

Anxiety was very common and 60 per cent said that they always or commonly felt anxious.

Feelings of hopelessness were present in almost a third .

Mark H Durkan SDLP health spokesman said that he was “shocked but not surprised by the findings.”

He also emphasised mental health education and the importance of  developing  resilience.  He mentioned the need for further resources.

The Belfast Telegraph article goes on to discuss the need for young people with mental health problems in Northern Ireland to have clear aims and objectives in life, as well as job opportunities. Eleven percent of young people are not in employment, education or training.

Mr Stace, UK Chief Executive at The Prince’s Trust,  said that alarm bells should ring because so many young people in Northern Ireland and across the UK feel more despondent about their emotional health than ever before.

HELPING YOUNG PEOPLE IN NORTHERN IRELAND WITH MENTAL HEALTH PROBLEMS

(I love this cut glass called ‘Hands of Love’. It was given to me by a Charlie McGarry and the staff at Rosemount House. It is a reminder that our attitudes are very important. As we seek to help we will need to have ‘Hands of Love’)

I was speaking, with others, recently at a  seminar on mental health in young people at St Mark’s church Dublin. I mentioned the importance of mental health education and we discussed resilience. The church  and mental health professionals need to work together on mental health issues. Too often psychiatrists have sided with Freud who thought that God was an illusion.

On the other hand the church has often not understood mental illness well and has sometimes taught that mental illness is a result of lack of spirituality, or sin, or some other cause, thus loading the individual with guilt on top of the mental health problem.

There is however good evidence that religious practice is protective of mental health and Harold Koenig, one of the key leaders in this field, will shortly be speaking at a conference on Theology, Spirituality and Mental Health on May 12th in Belfast, and the details are under my ‘Talks’ blog on this website.

For my own part, as a retired psychiatrist and Christian Pastor, I have been doing talks for the general public on mental health issues and how faith can help.

My book,’ Mindful of the Light-practical hope and spiritual help for mental health,’ is a synopsis of some of the talks I have been doing. For example, I have a chapter on Anxiety and a corresponding chapter on Spiritual Help in Anxiety.

Spiritual help, as well as help from mental health professionals, teachers and others should be on the agenda to help the young people of Northern Ireland with mental health problems.

 

 

CONFERENCE AT QUB THEOLOGY SPIRITUALITY AND MENTAL HEALTH

 

May

12

Conference at QUB: Theology, Spirituality and Mental Health

12TH MAY GREAT HALL, QUEENS UNIVERSITY BELFAST

I HAVE BEEN ASKED TO ADERTISE THIS EVENT AND AM HAPPY TO DO SO. I WILL BE ATTENDING

Event Information

Description

The core purpose

This one-day interdisciplinary conference on spirituality, theology and mental health with two of the worldwide leaders (Prof. Harold Koenig and Prof. Chris Cook) in the field will provide delegates with an opportunity to consider how innovations can emerge through a visionary, interdisciplinary focus.

Keynote Speaker Profiles

Prof. Harold Koenig

In brief, Prof. Koenig is Director of the Center for Spirituality, Theology and Health at Duke University Medical Center, and has published extensively in the fields of mental health, geriatrics, and religion, with over 500 scientific peer-reviewed publications and book chapters and nearly 50 books in print or preparation. Prof. Koenig has given testimony before the U.S. Senate (1998) and U.S. House of Representatives (2008) concerning the benefits of religion and spirituality on public health. His latest books are a series on religion and mental health (Catholic Christianity, Protestant Christianity, Judaism, Islam, Hinduism, and Buddhism).

Prof. Chris Cook

In brief, Prof. Cook is Director of the Project for Spirituality, Theology & Health in Durham. This project was collaborative between the Department of Theology & Religion and the School of Medicine, Pharmacy & Health (until the recent move of SMPH to Newcastle. Prof. Cook is also an honorary consultant psychiatrist with Tees, Esk & Wear Valleys NHS Foundation Trust, President of the British Association for the Study of Spirituality and an Executive Editor of the Journal for the Study of Spirituality and was Chair of the Executive Committee of the Special Interest Group in Spirituality & Psychiatry at the Royal College of Psychiatrists from 2009-2013. Similarly, like Prof. Koenig; Prof. Cook has published extensively in peer-reviewed publications, books and book chapters.

Background

In recent decades, worldwide academic and public consciousness regarding the relevance of spirituality and religion to health issues has increased. The World Psychiatric Association and The Royal College of Psychiatrists’ Special Interest Group on Spirituality affirmed a need for more research on both religion and spirituality in mental health (Cook, 2016). This area is still in early stages and is primarily focused on two areas: first, the training of mental health care professionals to increase their sensitivity to spiritual needs and religious orientation. Second, co-opting faith-based organisations and their clergy to support mental health programmes. However, in NI there is notable reluctance to engage with religion and spirituality in mental health, consequently, such engagement is significantly under-examined within research and policy despite greater recognition and increasing empirical evidence supporting its use (Carlisle, 2016).

Key objectives

• Provide insightful training: for those involved in pastoral counselling in churches (including clergy, pastoral carers, youth workers and counsellors), those involved in specialist areas of mental health (including psychiatrists, psychologists, psychotherapists, social workers) and those in academia (including lecturers, researchers and students).

• Inspire delegates to form a Spirituality and Mental Health Research Forum in Northern Ireland.

• Encourage cross-pollination and creative endeavours in Psychiatry, Psychology, Social Science, Nursing and Theology.

• Open conversations on spiritual and religious psychopathology in mental health and discuss opposing and supporting perspectives.

• Cultivate opportunities for ecumenical, multifaceted, rich interdisciplinary research and training.

• Learn from the advances in the area of spirituality and mental health in Durham University and Duke University.

• Provide an opportunity for delegates to think more innovatively about interdisciplinary approaches.

Day Plan

9.15am – Registration

9.45am -Welcome and introduction of speakers — Prof. Drew Gibson

10.00am -Religion, spirituality and mental health: The role of faith communities — Prof. Harold Koenig

11.00am – Coffee Break
 (Union Theological College)

11.20am -Narrative in psychiatry, theology and spirituality — Prof. Chris Cook

12.15pm -Spirituality and Health: From the Patient’s Viewpoint — Mrs Charmin Koenig

12.45pm -Thanks and instructions for lunch — Prof. Drew Gibson

12.45-2.00pm – Lunch

2.00pm – Welcome back, instructions for workshops and reminders to pick up CPD certificates –
Ms Carolyn Blair

2.10pm -Workshop (Session 1) – Choose from one of the following:

Religious psychopathology: The prevalence of religious content of delusions and voice hearing-
Prof. Chris Cook
Spirituality in patient care: Applications in clinical practice- – Prof. Harold Koenig
The Spiritual Challenges of Wife, Mother and Church Member — Mrs Charmin Koenig
Spirituality and Mental Health in Pastoral Care — Prof. Drew Gibson

3.00pm – Coffee break (Union Theological College)

3.20pm Workshop (Session 2) – Choose from one of the following:

Transcendence, Immanence, and Mental Health — Prof. Chris Cook
What Academic Researchers Need to Know: The Spouse’s Perspective — Mrs Charmin Koenig
Obtaining funding for studies on religion, spirituality and mental health and publishing a research paper —

Prof. Harold Koenig

4.00pm Closing thanks — Prof Drew Gibson

Target audience

It will be open to all but will be most useful for those involved in specialist areas of mental health (including psychiatrists, psychologists, psychotherapists, social workers) and those in academia (including lecturers, researchers and students) and involved in pastoral counselling in churches (including clergy, pastoral carers, youth workers and counsellors).

Contact

Name: Carolyn Blair

Email: cblair05@qub.ac.uk

Bridges of despair or hope

Bridges of despair can become bridges of hope. The story of Kevin Hines is most illuminating. He was diagnosed  with bipolar affective disorder at the age of 17.

He felt alone and without hope.. When aged 19 he could feel nothing but intense emotional pain and after leaving a suicide note decided to jump off the Golden Gate Bridge in San Francisco.

In an article entitled, Hey kid are you O.K? -a  story of suicide survived  (Advances in Psychiatric Treatment 2013 vol 19, 292-294) he gives a deeply moving account of his survival from suicide.

As soon as he jumped off the bridge, in the 7-8 seconds it took to hit the water, he cried out to God saying, ‘God I don’t want to die ,please save me.’

In answer to his cry , a sea lion nudged him to the surface until the rescue boat arrived and his life was spared. Kevin now travels widely talking of his experiences and also emphasising the need for structure in our lives as a way of helping our mental health. He also says that if anyone had asked him before he jumped if he was O.K. then he probably would have told them the whole story and would not have jumped.

The bridge of despair became a bridge of hope.

Intense suicidal thoughts may be short –  lived. Rescue teams on the Golden Gate Bridge have helped many at the point of suicide. A twenty five year survey showed that ninety percent of those who were saved by the teams never died by suicide. Rescue teams and barriers on bridges are certainly helpful.

Suicide is a big problem where I am writing from in Belfast, as I mentioned in my last article.

The work of Professor Patricia Casey (Psychiatrist from Dublin) shows that those who practise a religious faith have a lower  rate of suicide.

So how does this work?

In reflecting on the Easter story we can remind ourselves of several things.

Firstly, in the death of Jesus Christ we can see that we are each very loved and very special, as He carries away the burden of our sin and proclaims the availability of forgiveness for us.

Secondly, in His resurrection we can see His power to give us new life, if we will receive Him. To truly receive Him into our lives is to enter true life. (Gospel of St. John chapte1 v12)

So the cross and the resurrection become a bridge of hope for our lives and a way of reconnecting our lives with God.

In my book, Mindful of the Light-practical help and spiritual hope for mental health, I discuss several mental health topics and how the Christian Faith can help us in these areas, as well as discussing the role of medication and other forms of treatment.

Bridges of despair can become bridges of hope.